Other books byJohn Bishop
Risking Everything to Reach Everyone
Dangerous churches should be norm. Church leaders and church people alike shrink back from danger because we want safety. Jesus said that he's overcome the world and its troubles. Dangerous churches put everything on the line for the one thing that matters most: reaching lost people. It's dangerous not to be a dangerous church. The book is less about methods or even the message of God, but about a church that risks everything it has to reach lost people. Living Hope was birthed 8 years ago and has grown from five families to 5000 attendees, grown from one to 19 services on many campuses, and baptized 5,000 people along the way. A dangerous church sees what "only God" can do when it acts upon what the church is supposed to be. It risks everything to reach people. God wants us to live on the edge of our margin when it comes to mission and methods. So much of Living Hope's journey has been going back to the Book of Acts and trying to live authentically with the givens of who they were, where they were and what they had to work with. They learned to abandon agendas and short-sighted human plans, especially ones that copy what other churches are doing. That's when they found God's blessing. "We went from being a good church to being God-honoring church," he reports. Drawing insight from the book of Acts, this book unfolds the very personal journey of a pastor, and then his entire church, when they finally began to live a dangerous faith. The transition had a dramatic impact on the pastor's life and marriage, as well as on the congregation and its outreach. It opened a new sense of mission and incredible spiritual fruitfulness. The pastor is not only a radically different person today, but the entire church has become an atmosphere that values taking dangerous steps of faith. It will lead Christ's followers to become risk-takers who change the world through a revolution that begins with a dangerous grace. The book is story-rich with examples of the grace-filled culture from Living Hope Church through the experiences of its pastor, John Bishop. It will avoid a smug attitude that implies "we've arrived," "we're the first to live out grace" or "we're the best at giving grace." Instead, the book will convey a humble attitude of "we've got a lot to learn," including examples of mistakes the church has made along the way. The rapid transition of Living Hope will not be projected as a speed for other churches to follow (lest the book invite a crash-and-burn outcome at other churches). Thus the book will find its primary story in and from Living Hope. In 2007 Outreach Magazine ranked Living Hope as the seventh fastest growing schurh in the US. They have also been listed among the 50 most influential churches in America.
Easy Seasonal Recipes
An early proponent of the slow food movement, chef John Bishop believes in simple, elegant food made from local ingredients. His philosophy, talent, and impeccable taste have won him rave reviews at Bishop’s Restaurant; now, his dishes are available to home cooks through this outstanding cookbook. Organized by course, and mindful of the seasonality of all ingredients, Simply Bishop’s offers flavorful, down-to-earth fare for those looking to eat local while enjoying excellent food.
Cooking at My House
A collection of John Bishop's favourite family recipes that he cooks at home. John takes great joy in bringing people together over wonderful food, whether at home or at Bishop's, his acclaimed restaurant.
Believing by Faith
An Essay in the Epistemology and Ethics of...
Can it be justifiable to commit oneself 'by faith' to a religious claim when its truth lacks adequate support from one's total available evidence? InBelieving by Faith,John Bishop defends a version of fideism inspired by William James's 1896 lecture 'The Will to Believe'. By critiquing both 'isolationist' (Wittgensteinian) and Reformed epistemologies of religious belief, Bishop argues that anyone who accepts that our publicly available evidence is equally open to theistic and naturalist/atheistic interpretations will need to defend a modest fideist position. This modest fideism understands theistic commitment as involving 'doxastic venture' - practical commitment to propositions held to be true through 'passional' causes (causesother thanthe recognition of evidence of or for their truth). While Bishop argues that concern about the justifiability of religious doxastic venture is ultimatelymoralconcern, he accepts that faith-ventures can be morally justifiable only if they are in accord with the proper exercise of our rational epistemic capacities. Legitimate faith-ventures may thus never becounter-evidential,and, furthermore, may be madesupra-evidentiallyonly when the truth of the faith-proposition concernednecessarilycannot be settled on the basis of evidence. Bishop extends this Jamesian account by requiring that justifiable faith-ventures should also be morally acceptable both in motivation and content. Hard-line evidentialists, however, insist that all religious faith-ventures are morally wrong. Bishop thus conducts an extended debate between fideists and hard-line evidentialists, arguing that neither side can succeed in establishing the irrationality of its opposition. He concludes by suggesting that fideism may nevertheless bemorallypreferable, as a less dogmatic, more self-accepting, even a more loving, position than its evidentialist rival.